not heeding the blame of the blamers

May Allah ‘Azza wa Jall accept these two Mujaahid Shuyookh as Shuhadaa’. They were in ‘Iraaq, fighting under the leadership of the Islaamic State, and then made Hijrah to the land of Afghanistan - the land of freedom and religion - and now their dream has come true: Imaan, Hijrah, Jihaad, and Shahaadah.

And if you were to put everything you can possibly enjoy in this world on one side of the scale, and put these four things on the other side, by Allah there is nothing more sweeter and enjoyable than this! So let the sitters sit and let the dreamers dream; the only chance we have of obtaining such a lofty position is the Mercy of Allah.

Shaykh Sulaymaan al-’Utaybee, who is a student of a Shaykh Naasir al-’Umar, said in his speech when he was the Shari’ah Judge of the Islaamic State of ‘Iraaq:

“O Allah! Seal my life with martyrdom from You with which You will forgive my sins, and be pleased with me, and laugh (with joy and happiness) at me.”

And our message to the Ummah is to pay attention to his words:

“O Islaamic Nation! We fight and wage Jihaad for the sake of Allah when the Cross Worshiper came to attack the Muslim land, and when they inflicted horrible harm on its inhabitants, killing your sons and sparing your women. [2:49]

We ask Allah to accept them amongst the Shuhadaa’.

Here are three statements in Arabic (one in English) regarding this. The first is by Al-Fajr Media Center, the second is by Shaykh Mustapha Abu al-Yazeed (accompanied with a translation), and the third is by Al-Ansar Mailing List; the last one uploads all of Shaykh al-’Utaybee’s works for those interested.

 

بسم الله الرحمن الرحيم

بيان من
مركز الفجر للإعلام

حول استشهاد القائدين المجاهدين

الشيخ / أبي سليمان العتيبي ، والشيخ / أبي دجانة القحطاني - تقبلهما الله في الشهداء -

قال تعالى : {وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُواْ فِي سَبِيلِ اللّهِ أَمْوَاتاً بَلْ أَحْيَاء عِندَ رَبِّهِمْ يُرْزَقُونَ }آل عمران169

وقال عز وجل : {إِنَّ اللّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْداً عَلَيْهِ حَقّاً فِي التَّوْرَاةِ وَالإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللّهِ فَاسْتَبْشِرُواْ بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ }التوبة111.

الحمد لله ثم الحمد لله ، الحمد لله على ما قضى وقدر , و الحمد لله الذي اصطفى من أمة الإسلام نفراً شرَّفهم بالجهاد في سبيله ثم رفعهم وجمع قلوب الناس إليهم وأجرى على أيديهم الخير وأيدهم بتأييده .

ننعى للأمة المسلمة عامة وللمجاهدين خاصة خبر استشهاد بطلين من أبطالها ، وأسدين من أسودها ، عرفوا الحق فلزموه ، وجاهدوا بأموالهم وأنفسهم وألسنتهم في سبيل الله نحسبهم كذلك ولا نزكي على الله أحداً .

تزف لكم اليوم نبأ استشهاد الشيخ المجاهد العالم العامل أبا سليمان العتيبي تقبله الله في الشهداء ، والذي نذر حياته بعد طلب العلم للجهاد في سبيل الله ، فعرف الحق ولزمه ، وقد كان المسئول الشرعي لمجلس شورى المجاهدين في العراق ، ثم القاضي الشرعي في دولة العراق الإسلامية أدام الله عزها .

وبعد أن أُعفي من منصبه واصل مسيرة الجهاد المباركة ، فنفر إلى أفغانستان وجاهد فيها وأبلى بلاءً حسناً بجهاده أعداء الله من الصليبيين ومن والاهم .
وقد قُتل هو والشيخ أبا دجانة القحطاني – أخو الشيخ أبي ناصر القحطاني فك الله أسره - مقبلين غير مدبرين في اشتباكات مع عباد الصليب بعد معركة حامية الوطيس في ولاية بكتيا في أفغانستان ، نسأل الله أن يتقبلهما في الشهداء .

إن قادتنا ومشايخنا هم دوماً يقاتلون في الصف الأول ، ضاربين خير مثلٍ للأمة المسلمة ، وهم خير أسوة لها يُتبعون العلم العمل ، لا يضرهم من خذلهم ولا من خالفهم ، أينما سمعوا هيعة أو فزعة طاروا إليها يبتغون القتل مظانّه .

وأيما فئة مؤمنة قامت تقاتل لنصرة هذا الدين فجادت بأبنائها فإنما هي تزكية لهذه الفئة وهل يقوم الدين ويستوي عوده ويطلع فجره وتشرق شمسه إلا بدماء أبنائه …

وإن الحرب بيننا وبين أعداء الله سجال ، ينالون منا وننال منهم ، لكن لا سواء فالله مولانا ولا مولى لهم ، وقتلانا في الجنة وقتلاهم في النار ، والعاقبة للمتقين .

قال تعالى :
{ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَكِنَّ الْمُنَافِقِينَ لا يَعْلَمُونَ}

وإنا لله وإنا إليه راجعون

ورحم الله الشيخ أبا سليمان العتيبي والشيخ أبا دجانة القحطاني وتقبلهما وإخوانهما في زمرة الشهداء ، ورفع منزلتهما ودرجتهما في عليين ، وجعلهما رفقاء النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقاً .

إخوانكم في
مركز الفجر للإعلام

لا تنسونا من الدعاء

المصدر: (مركز الفجر للإعلام)

———-

بسم الله الرحمن الرحيم

بيان
تَنَظيم قَاعِدةّ الجِهَاد فِي أفغَانِستَان

حول استشهاد الشيخ أبي سليمان العتيبي رحمه الله

الحمد لله الذي تفرد بالبقاء ، وكتب على خلقه الفناء ، وكرّم منهم الشهداء ، فهم عند ربهم أحياء .
والصلاة والسلام على نبينا محمدٍ أمام الأتقياء ، وعلى آله وصحابته الطاهرين الأزكياء.
وبعد :

فبقلوبٍ مِلؤها التسليم للملك القدير ، والرضا بقضاء الرب الجليل عز وجل ، ننعى إلى الأمة الإسلامية عامة وإلى المجاهدين خاصة الشيخ المجاهد أبا سليمان العتيبي رحمه الله تعالى ، فقد كان على موعدٍ مع الشهادة في أرض أفغانستان بعد أن انحاز من العراق إلى إخوانه هنا ، قبل ما يقرب من ستةِ أشهر ، بعد هجرةٍ وجهاد وعلمٍ ودعوةٍ ونصحٍ ، جزاه الله عنا وعن الإسلام والمسلمين خيراً.

وكان استشهاده في ولاية بكتيا بأفغانستان مع رفيقه الأخ أبي دجانة القحطاني رحمه الله ، وهو أخو أبي ناصر القحطاني فرج الله عنه، إثر اشتباكٍ مع أعداء الله جنود الصليب والردة ، وثبّتهما الله ونصرهما وضربا مثلا للبطولة والتضحية والاستبسال.

فرحمهما الله رحمة واسعة ، وتقبّلهما في المرضيين ، وأسكنهما عليين .

ونتقدم بالتعزية فيهما لأهلهما وإخوانهما المجاهدين وعموم المسلمين ، ولإخوان أبي سليمان من مجاهدي العراق خاصة وفي جزيرة ا لعرب.

نسأل الله أن يبارك على آثار الشهداء ، وأن يعوّض المسلمين منهم خيرا.
والحمد لله رب العالمين.

لا تنسونا من الدعاء

تَنَظيم قَاعِدةّ الجِهَاد فِي أفغَانِستَان

كتبه الشيخ القائد / مصطفى أبو اليزيد - حفظه الله -
جمادى الأولى 1429هـ

المصدر: (مركز الفجر للإعلام)

Al Qaeda organization in Afghanistan: Statement on the martyrdom of Sheikh Abu Sulaiman Al Otaibi

In the name of Allah the most gracious the most merciful

Statement
Al Qaeda organization in Afghanistan

Over the martyrdom of Sheikh Abu Sulaiman Al Otaibi

Praise is to Allah who is Unique in being Immortal, and wrote for His creation perishing, and honored from them the martyrs, for they are before their Lord Alive
And peace and blessings of Allah on our Prophet Muhammad the Imam of the pious, and on his family and righteous companions

To proceed

With hearts full of surrender to the decree of the All Capable Lord, and with the acceptance of the judgment of Allah the Exalted, the Almighty, we present to the Islamic Ummah in general and to the Mujahideen especially the news of the martyrdom of the Mujahid Sheikh Abu Sulaiman Al Otaibi, May Allah have mercy on him. He was on an appointment with martyrdom in the land of Afghanistan after he came from Iraq and joined his brothers here before 6 months approximately, after migration and jihad and knowledge and Dawah and instruction. May Allah reward him on behalf of the Muslims and Islam with goodness

He was martyred in the Pakitka province in Afghanistan with his companion and brother Abu Dujanah Al Qahtani May Allah have mercy on him, (the brother of Abu Naasir Al Qahtani May Allah hasten his release), as a result of clashes with the enemies of Allah from the crusaders and apostates. Allah granted them steadfastness and victory and they cited an example of championship, sacrifice and heroism

May Allah have vast mercy on them, and accept them amongst the accepted and grant them high station

We give condolence in them to their families and Mujahideen brothers and all brothers in general, and to brothers of Abu Sulaiman in the Iraqi Jihad especially and in the Arabian Peninsula

We ask Allah to bless the imprints of the martyrs and to compensate the Muslims better than them and praise is to Allah, the Lord of the Worlds

And don’t forget us in your righteous prayers
Al Qaeda organization in Afghanistan
Written by the Commander Sheikh Mustafa Abu Yazid
Jamadi Al Oola 1429H

Source-AL Fajr media productions

————
بسم الله الرحمن الرحيم

مجموعة الأنصار البريدية

تقدم

(( موضوع خاص لملفات ))

الشيخ المجاهد - أبي سليمان العتيبي - تقبله الله

إعــادة نـشـر

******************************

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لمــاذا نـجــاهد

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لا تنسونا من صالح الدعاء

إخوانكم في
مجموعة الأنصار البريدي

 

Dar al Murabiteen productions
present

O UMMAH OF MUHAMMAD
by Shaykh Khaalid ar-Raashid (may Allah free him)

http://www.mediafire.com/?ggdq7xzibzs

This is a beautiful lecture by the imprisoned Shaykh regarding the printing of the cartoons by Denmark and their hositility towards Allah and His Messenger. It made me cry and also reminded me how short we are of our claims of loving the Prophet (saw).

“The more one is in contact with a society the, more he becomes desensitized to it…”

DOWNLOAD: obligation-of-hijrah.pdf

“Taha Husayn (a well-known secularist) had just graduated from the Old Egyptian University, and he was blind at the time. It was decided that he could be sent abroad to Europe (to complete his studies). So, the ruler invited him to a generous reception and showered him with many nourishing and helpful gifts. After this incident, Muhammad al-Mahdi gave the Friday sermon, and at that time, he was a government preacher whose sermons were attended by scholars and secretaries and other major figures. So, the preacher (Muhammad al-Mahdi) began praising the ruler excessively, to the point that he said, regarding the ruler: “And the blind one came to him, so he did not frown or turn away” (a mocking reference to the Prophet - peace be upon him - in the story the chapter of ‘‘Abasa’).

And from the attendees of this sermon was my father, the Shaykh, the Qadi, Muhammad Shakir. So, he got up after the prayer and said to the people: “O people! Repeat your prayer, for your imam has disbelieved!” Then he made the call to prayer from anew and prayed, and behind him prayed every single person in the masjid.

I swear by Allah that afterwards I saw Muhammad al-Mahdi with my own two eyes as a pathetic and subdued servant at the entrance of a masjid in Cairo, taking the shoes of the worshippers and putting them away for them in a state of humiliation and lowliness.”

[‘Kalimat Haqq’; p. 173]

I got this from inshaalahshaheed.

This is an excellent book that clears some part of the dust covering the history of this blessed ummah. I strongly recommend this book as a must read for all who has the love of the ummah at heart.

Imām Juhaymān رحمه الله said:

“Then when his (‘Abdul ‘Azīz – may Allāh curse him) kingdom was established and goal achieved, he then allied himself with the Christians. And he stopped the continuation of the Jihād in the path of Allāh outside of Jazīrah (Arab Lands). Thus when they (Ikhwān) went out to fight the Mushrikīn of ‘Irāq who called ‘Alī and Fātimah and Al-Hasan and Al-Hussein with Allāh (in Shirk), they named them –him [‘Abdul Azīz] and the Shuyūkh of ignorance with him - with a name which the people of Islām hates and it is Khawārij; while the Ikhwān did not rebel against him and they did not obey him when he forbade them from Jihād, and after he named them khawārij, he incited those who did not go out with them (Ikhwān) to fight them.”

Hence after deeply thinking, it is clear that the puppet scholars of the tāghūt have amplified the matter as to make the people hate him so much that he is portrayed as a traitor, a Dajjāl, a devious kāfir and corrupter. Thus they did this so none would even want to hear the arguments of Juhaymān رحمه الله. And it is similar to the attempted character assassination of the likes of Sayyid Qutb رحمه الله by the likes of Rabī’u and other rented donkeys of the Salūlī Government.

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I’m not a sweet bite of a meal anyone can swallow

Who Was Umar al-Mukhtar?

We go back in history to 1862 where a young boy of a poor household was born in a town controlled by the Uthmany Khilafa. This young man was brought under the care and tutelage of one of the Shuyookh in his home town when he was at the ripe age of 16 after the death of his father.

He eventually developed a lifestyle of not sleeping more than 3 hours every night in order to get up to pray to Allah at the last third of the night and recite Qur’an until fajr. He memorized the Qur’an (as all knowledgeable people begin their lives) eventually, and was known to have finished his revisions in its entirety every seven days, regardless of the sufferings he encountered in his life.

His courage and wisdom was pronounced, and was an example for people to follow. This was evident on one of his caravan trails to Sudan as a young man. A lion had deterred the people from entering a particular path. Caravans were veered else where for fear of this lion. To distract this lion, people would resort giving it one of their camels, a most prized possession, so they could pass safely. He learned of this lion during the journey, where upon he consequently took it upon himself to face this crisis head on. Unlike other men in the caravan who were dumbstruck by the situation, he carried his shot gun, rode his horse and went after the lion. He came back with the lion’s head much to everyone’s surprise and due gratitude. This earned him the name “Lion of Cyrenaica.”

An upbringing of courage and upright religiosity had a massive effect on him. His character would not only change the course of his tribe, country and people, but also the world of Muslims in the Post Colonial Era.

In his twenties he was known for his maturity beyond his years as well as his wisdom, for he continued to solve tribal disputes. His people listened to him and took his regardless of village or region he found himself in. His manners were known to be great, for he was eloquent, balanced in his speech, and appealing to those who listened. This uniqueness helped him unite the tribes, and later on gather armies to fend off the colonizers.

His thirties was marked by dawn of the Colonial Era, as it began to spread its cancer to the rest of the world. At the time when the world was being ravaged by European nations, this man stood firm for Islam and faced colonizers with his valor. He fought fiercely against the French with a group called Banu Sanus, who would later be known as the Sanusies. For a brief moment, they also fought the British, who were marked by greed and attempted to conquer their land.

As part of a global feast on the so-called less civilized nations, Italy joined the European nations in causing havoc in the southern part of the hemisphere by colonizing North Africa. It was during this time, this man, in his fifties, gathered his forces in the face of an invasion attack against Libya, his homeland.

To pacify his resistance army, the Italians offered him high ranking positions and wealth. In return, they demanded that he surrendered and followed their Colonial decree. He responded in a famous quote saying, “I’m not a sweet bite of a meal anyone can swallow. No matter how long they try to change my belief and opinion, Allah is going to let them down.”

They then offered him to leave his town to live closer to the ruling party complete with a monthly salary, but he again refused by saying, “No, I will not leave my country until I meet my lord. Death is closer to me than anything, I’m waiting for it by the minute.”

This man, whose seventy more years of age had not prevented him from fighting, was the soul of his people’s resistance against hopeless odds. He gave his people hope against an army thousands more than his own, equipped with more modern weapons, airplanes and armoury while he and his men starved in the mountains with nothing on their backs but their rifles and horses. After his firm position, as the Ummah is always in need of such legends to lead the people, people gathered around him. He successfully began to strike the Italians where it hurt. He hit firmly, swiftly, and harshly those who thought occupying Muslim lands, oppressing, imprisoning, and torturing Muslims, was going be effortless.

Another man in his nineties named Abu Karayyim, from the Jalu oasis, had fought with him in the deep south. Hunger and disease eventually decimated his people. The Italians soon stepped up operations by burning and pillaging villages. Women, children and the elderly were not spared. During their weakest point, people were gathered and placed in concentration camps.

The Sanusi, Muhammad az-Zaway, who once fought with him against the French, attempted to persuade him to retreat to Egypt with the rest of those who fought against the French. But, this man refused to turn his back on the enemy knowing well that his chances are dim against a force that was swelling by the minute.

When asked why he continued the fight, he stated that he fought for his religion, and he sought no other than to get the occupiers of his lands. As to fighting, he said that was a fard , regardless of the outcome as victory comes from Allah. He used to refuse any peace talks with the colonizers saying we have nothing but to fight the occupying enemies of Allah.

After countless battles, he was wounded and captured alive. He and his men defended themselves until he and one of his companions were left. At last

His horse was shot dead under him, causing him to fall to the ground. He was shackled and brought to a city called Suluq, where the Italian military post was established.

This man believed Jihad was ordained upon every able Muslim while his homeland was occupied by the colonizers. With his faith, heroism and courage he earned the respect of even his enemies.

Captured in his 70’s.

The military officer who interrogated him said, “When he came to my office I imagined to see someone like the thousand of murabiteen who I met in the desert wars. His hands were shackeled, he had broken bones caused by fighting, dragging himself barely able to walk. He was a man not like normal men even though the affect that he was apprehended had shown upon him. He stood in my office as we asked him and he answered in a calm clear collective voice. When he gathered to leave, the brightness of his face like a sunshine amazed me and shook my heart. My lips shivered towards the end of the conversation whereby I ordered him back to his cell to stand before a court in the evening.”

He was a legend who was firm in his religion at a time when the leaders of his country emigrated (as they do today ) to surrender to the Italians. The biggest scholars of his time from the Sanusies, who previously fought with him against the French and British, did not come to his aid in time. Instead, many of them became loyal to the Italians by giving them Muslim lands in exchange for clemency, montly salaries, and free taxation from the latter. Such is true for Muslims today.

On the contrary, this man took out his Qur’an, held it, he gave an oath to Allah that he would not stop fighting the occupying oppressors even if it meant fighting them alone until victory had been attained or he becomes a martyr. In the last twenty years of his life, he led and personally fought in 1000 battles.

In shackles, after his capture and brought to Saluq.

When the Italian general made him a final offer to make him their puppet and be allowed to live like the other leaders of his people, he answered, “I shall not cease to fight against thee and thy people until either you leave my country or I leave my life. And I swear by Him who knows whaht is in men’s hearts that if my ands were not bound this very moment, I would fight you with my bare hands, old and broken as I am..“

It was then that the Italian general laughed and ordered him to be hung after a frontal saving face act of a mock trial. Even before the court was in session a hanging rope outside the court house had already been prepared for him.

His hanging took place before hundreds of tribes in 1931. With the intent to scare the Muslims, the Italians did not succeed in doing this. The opposite had taken place. His hanging shook the entire Muslim world, and numerous resistances took place specifically in North Africa.

May Allah raise his position in paradise.

The Italians took pictures of him in shackles, surrounded by smiling Italian generals, and those who expressed happiness for his hanging. They did not realize that it is those shackles and rope hanging around his neck in the hands of his enemies fighting for the sake of Allah that is the envy of every true Muslim.

The man, whose mug shot spoke his legacy, is none other than Omar AlMukhtar, whose legacy will live until the day of judgement, inshallah. With his blood, he drew the stories of victory, he became a legend of the legends, and a guide for those who wanted to live in honor at a time of humiliation.

The surrendered modernists and disbelieving scholars of his time were not imprisoned nor hung. They died a normal death, possibly even in luxury and wealth, under the protection of the occupying Italians. However, they died and their named died with them. And, jahannam is the abode of those who ally themselves with the kuffar colonizers over the Muslims. Omar AlMukhtar lived, and fought hard in the days of his life. He was shackled, imprisoned, then hung. But his legacy lives on and paradise, inshallah, is the resort of the martyrs.

September 16, 1931. His hanging in Saluq.

Omar AlMukhtar was attached to Allah, depending on Him, and accepting that which Allah had written upon him. He asked Allah to become a martyr and this what he has attained, inshaAllah.

Ahmad Jibril

Written in the one third end of the night of Oct. 12, 2004

source:islamic thinkers
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